The Twelve Days of Christmas
by Dennis Bratcher
The Twelve Days of Christmas is probably the most misunderstood part of the church year among Christians who are not part of liturgical church traditions. Contrary to much popular belief, these are not the twelve days before Christmas, but in most of the Western Church are the twelve days from Christmas until the beginning of Epiphany (January 6th; the 12 days count from December 25th until January 5th). In some traditions, the first day of Christmas begins on the evening of December 25th but the following day is considered the First Day of Christmas (December 26th).
The origin of the Twelve Days is complicated, and is related to differences in calendars, church traditions, and ways to observe this holy day in various cultures (see Christmas). In the Western church, Epiphany is usually celebrated as the time the Wise Men or Magi arrived to present gifts to the young Jesus (Matt. 2:1-12). Traditionally there were three Magi, probably from the fact of three gifts, even though the biblical narrative never says how many Magi came. In some cultures, especially Hispanic and Latin American culture, January 6th is observed as Three Kings Day, or simply the Day of the Kings (Span: la Fiesta de Reyes, el Dia de los Tres Reyes, or el Dia de los Reyes Magos; Dutch: Driekoningendag). Even though December 25th is celebrated as Christmas in these cultures, January 6th is often the day for giving gifts. In some places it is traditional to give Christmas gifts for each of the Twelve Days of Christmas. Since Eastern Orthodox traditions use a different religious calendar, they celebrate Christmas on January 7th and observe Epiphany or Theophany on January 19th.
By the 16th century, some European and Scandinavian cultures had combined the Twelve Days of Christmas with (sometimes pagan) festivals celebrating the changing of the year. These were usually associated with driving away evil spirits for the start of the new year.
The Twelfth Night is January 5th, the last day of the Christmas Season before Epiphany (January 6th). In some church traditions, January 5th is considered the eleventh Day of Christmas, while the evening of January 5th is still counted as the Twelfth Night, the beginning of the Twelfth day of Christmas the following day. Twelfth Night often included feasting along with the removal of Christmas decorations. French and English celebrations of Twelfth Night included a King's Cake, remembering the visit of the Three Magi, and ale or wine (a King's Cake is part of the observance of Mardi Gras in French Catholic culture of the Southern USA). In some cultures, the King's Cake was part of the celebration of the day of Epiphany.
The popular song "The Twelve Days of Christmas" is usually seen as simply a nonsense song for children. However, some have suggested that it is a song of Christian instruction dating to the 16th century religious wars in England, with hidden references to the basic teachings of the Faith. They contend that it was a mnemonic device to teach the catechism to youngsters. The "true love" mentioned in the song is not an earthly suitor, but refers to God Himself. The "me" who receives the presents refers to every baptized person who is part of the Christian Faith. Each of the "days" represents some aspect of the Christian Faith that was important for children to learn.
However, many have questioned the historical accuracy of this origin of the song The Twelve Days of Christmas. It seems that some have made an issue out of trying to debunk this as an "urban myth," some in the name of historical accuracy and some out of personal agendas. There is little "hard" evidence available either way. Some church historians affirm this account as basically accurate, while others point out apparent historical discrepancies. However, the "evidence" on both sides is mostly in logical deduction and probabilities. One internet site devoted to debunking hoaxes and legends says that, "there is no substantive evidence to demonstrate that the song 'The Twelve Days of Christmas' was created or used as a secret means of preserving tenets of the Catholic faith, or that this claim is anything but a fanciful modern day speculation. . .." What is omitted is that there is no "substantive evidence" that will disprove it either.
It is certainly possible that this view of the song is legendary or anecdotal. Without corroboration and in the absence of "substantive evidence," we probably should not take rigid positions on either side and turn the song into a crusade for personal opinions. That would do more to violate the spirit of Christmas than the song is worth. So, for the sake of historical accuracy, we need to acknowledge this uncertainty.
However, on another level, this uncertainty should not prevent us from using the song in celebration of Christmas. Many of the symbols of Christianity were not originally religious, including even the present date of Christmas, but were appropriated from contemporary culture by the Christian Faith as vehicles of worship and proclamation. Perhaps, when all is said and done, historical accuracy is not really the point. Perhaps more important is that Christians can celebrate their rich heritage, and God's grace, through one more avenue this Christmas. Now, when they hear what they once thought was a secular "nonsense song," they will be reminded in one more way of the grace of God working in transforming ways in their lives and in our world. After all, is that not the meaning of Christmas anyway?
On the 1st day of Christmas my true love gave to me...
A Partridge in a Pear Tree
The partridge in a pear tree is Jesus the Christ, the Son of God, whose birthday we celebrate on December 25, the first day of Christmas. In the song, Christ is symbolically presented as a mother partridge that feigns injury to decoy predators from her helpless nestlings, recalling the expression of Christ's sadness over the fate of Jerusalem: "Jerusalem! Jerusalem! How often would I have sheltered you under my wings, as a hen does her chicks, but you would not have it so . . . ." (Luke 13:34)
On the 2nd day of Christmas my true love gave to me...
Two Turtle Doves
The Old and New Testaments, which together bear witness to God's self-revelation in history and the creation of a people to tell the Story of God to the world.
On the 3rd day of Christmas my true love gave to me...
Three French Hens
The Three Theological Virtues: 1) Faith, 2) Hope, and 3) Love (1 Corinthians 13:13)
On the 4th day of Christmas my true love gave to me...
Four Calling Birds
The Four Gospels: 1) Matthew, 2) Mark, 3) Luke, and 4) John, which proclaim the Good News of God's reconciliation of the world to Himself in Jesus Christ.
On the 5th day of Christmas my true love gave to me...
Five Gold Rings
The first Five Books of the Old Testament, known as the Torah or the Pentateuch: 1) Genesis, 2) Exodus, 3) Leviticus, 4) Numbers, and 5) Deuteronomy, which gives the history of humanity's sinful failure and God's response of grace in the creation of a people to be a light to the world.
On the 6th day of Christmas my true love gave to me...
Six Geese A-laying
The six days of creation that confesses God as Creator and Sustainer of the world (Genesis 1).
On the 7th day of Christmas my true love gave to me...
Seven Swans A-swimming
The seven gifts of the Holy Spirit: 1) prophecy, 2) ministry, 3) teaching, 4) exhortation, 5) giving, 6) leading, and 7) compassion (Romans 12:6-8; cf. 1 Corinthians 12:8-11)
On the 8th day of Christmas my true love gave to me...
Eight Maids A-milking
The eight Beatitudes: 1) Blessed are the poor in spirit, 2) those who mourn, 3) the meek, 4) those who hunger and thirst for righteousness, 5) the merciful, 6) the pure in heart, 7) the peacemakers, 8) those who are persecuted for righteousness' sake. (Matthew 5:3-10)
On the 9th day of Christmas my true love gave to me...
Nine Ladies Dancing
The nine Fruit of the Holy Spirit: 1) love, 2) joy, 3) peace, 4) patience, 5) kindness, 6) generosity, 7) faithfulness, 8) gentleness, and 9) self-control. (Galatians 5:22)
On the 10th day of Christmas my true love gave to me...
Ten Lords A-leaping
The ten commandments: 1) You shall have no other gods before me; 2) Do not make an idol; 3) Do not take God's name in vain; 4) Remember the Sabbath Day; 5) Honor your father and mother; 6) Do not murder; 7) Do not commit adultery; 8) Do not steal; 9) Do not bear false witness; 10) Do not covet. (Exodus 20:1-17)
On the 11th day of Christmas my true love gave to me...
Eleven Pipers Piping
The eleven Faithful Apostles: 1) Simon Peter, 2) Andrew, 3) James, 4) John, 5) Philip, 6) Bartholomew, 7) Matthew, 8) Thomas, 9) James bar Alphaeus, 10) Simon the Zealot, 11) Judas bar James. (Luke 6:14-16). The list does not include the twelfth disciple, Judas Iscariot who betrayed Jesus to the religious leaders and the Romans.
On the 12th day of Christmas my true love gave to me...
Twelve Drummers Drumming
The twelve points of doctrine in the Apostles' Creed: 1) I believe in God, the Father almighty, creator of heaven and earth. 2) I believe in Jesus Christ, his only Son, our Lord. 3) He was conceived by the power of the Holy Spirit and born of the virgin Mary. 4) He suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell [the grave]. 5) On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. 6) He will come again to judge the living and the dead. 7) I believe in the Holy Spirit, 8) the holy catholic Church, 9) the communion of saints, 10) the forgiveness of sins, 11) the resurrection of the body, 12) and life everlasting.
Now, imagine that instead of the borders that you see around that line, there are no borders, and the surface the line is drawn on goes for eternity in all directions. Since you are not bound by the line or the surface it is on, you are able to look at that entire line at once. You can even look only at specific sections of that line if you want. If this was a 3-dimentional example, you could even rotate the line and look at it from other angles and see the back side.